“So I backed away from it and re-figured myself out.”, Cheryl Dunye and Valarie Walker in “The Watermelon Woman”. “Jewelle Gomez is an amazing friend and colleague and mother of us all, in the sense of being a storyteller,” Dunye says. That’s not what’s motivating you.”.

That’s what I’m shaping it for.

This film is GREAT! Struck by her beauty and yearning for a film history that reflects someone who looks like her, Cheryl’s fictional journey yields more fruit than the real Dunye’s did. Maybe we all can. The Watermelon woman is about a black woman Cheryl who is trying to make a documentary about an obscure black actress from the 1930's. As Richardson concludes his essay: “black lesbian filmmaking creates tensions within the historical framework of the black past, speaking queer experience to black history.” And for Dunye, the history of Fae Richards is equally her own. I thought it was going to be easy,”  Cheryl concludes when directly addressing Fae’s lover through the camera at the end of the movie. you just don't want to part with this film.. Was it Jamaica Kincaid who said that there are books you just can't part with? I also write this in the wake of Juneteenth and countless protests responding to the deaths of George Floyd and Breonna Taylor, among many other Black individuals, at the hands of police officers. And for white people, as well as POC, we need to support history being written by those whose voices have previously been silenced. Your recently viewed items and featured recommendations, Select the department you want to search in. Movie fanatics and budding filmmakers often comprised the staff of these stores, and would act as guides for patrons who needed advice on what was good, while also giving them the access to watch films in the name of inspection. These cookies will be stored in your browser only with your consent.

There are two things to know if you haven’t already viewed The Watermelon Woman: it explores Black history and queer history from a Black perspective and it needs to be popularized. Shifting between who you are at home, to being who you are in a white environment, to being who you are in a gendered environment,” Dunye told the publication. Chinese American Adoptees Navigate Identity, 3 Women Who Broke Stereotypes And Made History. There could be a silver lining in the possibility that artists will again become activists, that where four years of Clinton might have led to complacency, four years of Trump must lead to radicalism. But when you’re young and poor, you don’t imagine you’re making something that’s important for the future. We foster a community of writers and citizen journalists who uncover vital elements of our city routinely ignored by mainstream media, and allow up-and-coming writers a platform for their work. !” Tamara says at the beginning of the film, exasperated at Cheryl’s project. The film follows Cheryl Dunye, writer, director, and lead, in her dedicated researching of the actress Fae “The Watermelon Woman” Richards, along with her friend and sidekick, Tamara.

Playing a fictionalized version of herself, the black lesbian endures their harassment as they mistake her for a man and call her a “crackhead.” The scene is a short one; after the cops search her, they let her go, and she doesn’t mention the encounter again. https://apps.chss.sfsu.edu/newsletters/thewatermelonwoman/index.html I wish there were more like this. Director Cheryl Dunye’s 1996 film, “The Watermelon Woman,” is being re-released in New York theaters and on DVD in January 2017.

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