3:10-14) and the gifts and skills to lead people to carry out that vision (1 Sam. a. He was wrong in thinking Eli spoke to him, but he was right in what he did. The child Samuel ministered unto the Lord. l. 5. c. 10. sect. “The child Samuel”: Samuel was no longer a child (2:21, 26).

ii. ” when the LORD spoke to them: Abraham (Genesis 22:1), Jacob (Genesis 46:2), Moses (Exodus 3:4), Isaiah (Isaiah 6:8), and Ananias (Acts 9:10). 2:25), but his sons see it as a personal possession (1 Sam. we read of in the first two chapters of 1 Samuel is the word of judgment brought by the man of God against Eli. Produced by TOW Project, Theology of Work Project Online Materials, 10 Key Points About Work in the Bible That Every Christian Should Know, Beyond Rank and Power: What Philemon Tells Us About Leadership, Third-Generation Leadership (Click to Read), http://ethix.org/2012/07/11/jean-bartell-barber, “How Do We Know Our Calling in the Workplace?” - J. Eli performs his work as a sacred charge from God (1 Sam. Elkanah lived at Ramathaim in the district of Zuph. And all Israel from Dan to Beersheba knew that Samuel. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. c. For the iniquity which he knows, because his sons made themselves vile: Eli knew of this iniquity from his own observation and from the reports of the people, but especially because God made it known by the message of the man of God. The sad history of inherited power in governments, churches, businesses, and other organizations warns us that those who expect to receive power as a right often sense no need to develop the skill, self-discipline, and attitude of service needed to be good leaders. Kindly, he took the initiative and asked Samuel, knowing it was difficult for the young man to tell him. Then Eli called Samuel and said, “Samuel, my son!” And he answered, “Here I am.” And he said, “What is the word that the Lord spoke to you? Nonetheless it is a call to a task, namely to tell Eli that God has decided to punish him and his sons, who are soon to be removed as God’s priests. There must have been certain indubitable evidences by which a communication from heaven could be distinguished. Bible Commentary ii. ©2018 David Guzik – No distribution beyond personal use without permission. The Christian can know God is with them: If God is for us, who can be against us? As Hebrews 10:26 says, if we reject the work of Jesus for us, there no longer remains a sacrifice for sins. For the LORD revealed Himself to Samuel in Shiloh by the word of the LORD. e. Then Samuel told him everything: How hard it is to bring a message of judgment! But when Samuel considered Jesse’s seven older sons, God rejected them all. Eli knew them, for he may have received them, though not so frequently as is implied in the idea of an "open vision. : This seems to have been audible and because it says the LORD. a. “The word of the Lord” is the will of the Lord announced by a … From the closing words of the book of Judges and the opening chapters of 1 Samuel we know that the Israelites are both leaderless and disconnected from God. 2. i. Eli made it clear to Samuel he had the responsibility to bring the message even if it was bad news. : When speaking to us, God almost always confirms His word again and again.

And Samuel was afraid to tell Eli the vision. : God will give young Samuel spectacular news. If you refuse cookies we will remove all set cookies in our domain. The word of the Lord, to wit, the word of prophecy, or the revelation of God’s will to and by the prophets. This is a beautiful way to respond to God’s Word. "Now the sons of Eli were scoundrels...for they treated the offerings of the Lord with contempt" (1 Samuel 2:12, 17).

Yet this submission is not totally passive. See 1 Samuel 1:20-28 and 2:18-21.) The writer wrote his gloomy recital of the wild unbridled life of the wicked priests, wrote down the weak, sorrowful remonstrances of the father and high priest, foreshadowing, however, their certain doom; and then, again, with their life of shame sharply contrasts the pure child-life of the little pupil of the old sorrow-stricken high priest—the boy whom all men loved. 2. Was precious, i, e. rare or scarce, such things being most precious in men’s esteem, whereas common things are generally despised. Eli told Samuel to: Make himself available for God to speak (.


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