What terrifies them about Trump isn’t personal, it’s the fact that they mustered all their energy to get Hillary elected and somehow every day white people saw through it. The quorum, traditionally of ten adult males over the age of thirteen, required for public synagogue service and several other religious ceremonies. Anything a boy can do, a girl can do too, right? San Francisco: 1979; Gross, Rita. Jewish feminist theology focuses on central Jewish categories, themes, and modes of expression—for example, God, prayer, Torah she-bi-khetav: Lit. Another area in which Torah she-bi-khetav: Lit. As a practical matter, women’s The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud.halakhic disabilities, such as their exclusion from a The quorum, traditionally of ten adult males over the age of thirteen, required for public synagogue service and several other religious ceremonies.minyan or inability to initiate divorce, were the earliest focus of Jewish feminists, leading them to question and then to try to change Jewish tradition. Feminist thinkers such as Judith Plaskow, Marcia Falk and Rachel Adler have developed both a more detailed critique of traditional images for God and a fuller understanding of the theological questions surrounding new, alternative imagery.

Selections are reprinted as “Sabbath Prayers for Women.” In Womanspirit Rising: A Feminist Reader in Religion, edited by Carol P. Christ and Judith Plaskow, 174–178. “Can the Demand for Change in the Status of Women Be Halakhically Legitimated?” Judaism 42 (Fall 1993): 478–492; Ross, Tamar. Halakhic issues remain central for Orthodox feminists, who seek not only halakhic remedies for particular problems but also access to halakhic learning so as to participate in the processes of communal decision-making. BASED Sharia Feminist Linda Sarsour Names the Jew, EU Moving to Ban End-to-End Encryption to Fight Islamic Terrorists, UAE Says They’re Doing Away with Virtually All Islamic Law, France: Racist and Neo-Nazi Leader Macron Calls for Less Mass Immigration, Wants to Build a Wall.

They have reflected on what it means to fully include women and women’s differences in the Jewish community. San Francisco: 1996; Falk, Marcia. Jewish Women: A Comprehensive Historical Encyclopedia. As the regular reappearance of certain names in the above discussion suggests, it is possible to approach Jewish feminist theology through discussing the small number of women doing work in the field, as well as through exploring certain themes. “Female God Language in a Jewish Context.” In Womanspirit Rising: A Feminist Reader in Religion, edited by Carol P. Christ and Judith Plaskow, 167–173. Rethinking Jewish theology is crucial to Jewish feminism, because women’s concrete disabilities are rooted in theological assumptions about human and divine nature that have a pervasive influence in Jewish life. Jewish canonical texts were written by men for a male audience, and until the contemporary era, the centuries-long conversation interpreting these texts took place entirely among men. While the Lit. Drawing boldly on Canaanite and Native American literatures, she invokes Shekhinah using a flood of metaphors: Birdwoman, Dragonlady, Queen of Heaven, Tree of Life, invisible web, and many others.

While I’m not super-observant, I did go to religious school for almost 10 years, am fluent in Hebrew, and am raising my son Jewish. New York: 1983; Janowitz, Naomi and Maggie Wenig. It is placed in a larger context in which the experience of the whole Jewish people becomes a basis for legal decision-making and for spiritual and theological reflection. In 2014, the actor released a. Web page addresses and email addresses turn into links automatically. When the information is available to the people, systemic change will be inevitable and unavoidable. Many of her prayers use natural or nonpersonal images of God that seek to dislodge what she sees as the pernicious anthropocentrism or “species-ism” of the traditional prayer book. Jonathan Greenblatt might publicly claim that Trump as an individual is “emboldening” Nazis, but really, he knows that what is emboldening dissidents is that they now know the system isn’t invincible. We here at the Daily Stormer are opposed to violence. Philadelphia and Jerusalem: 1998; Adler, Rachel. The now retired 87-year-old became the first female co-anchor of a network evening news show and paved the way for women in broadcast journalism. Defining Torah as Jewish memory as it continues to be active in and shape the present, Plaskow calls for a Torah/memory that lifts up the experiences and deeds of women erased in traditional sources. “Response to Feminist Reflections on Separation and Unity in Jewish Theology.” Journal of Feminist Studies in Religion 2 (Spring 1986): 121–125; Gottlieb, Lynn. Judith Plaskow’s Standing Again at Sinai: Judaism from a Feminist Perspective and Rachel Adler’s Engendering Judaism: An Inclusive Theology and Ethics are the only two full-length Jewish feminist works to focus entirely on theology. In a more theoretical vein, Judith Plaskow tries to rethink the notion of chosenness, using a part/whole model to express the relationship between Israel and other nations. The important point theologically about these different modes of reclaiming women’s history is that Jewish feminists are defining as Torah she-bi-khetav: Lit. Rachel Adler rejects any dichotomy between “women’s experience” and “authentic Judaism,” focusing on praxis as the place where these categories meet. ), and the only reason Linda Sarsour threw her lot in with the J-left is she doesn’t think white people in their own country have a right to control our immigration policy.

On the one hand, images of God as male serve to sanctify and naturalize the marginalization of women in Torah and community. Like Jewish religiosity as a whole, Jewish feminism is praxis-oriented. Underlying all these areas of innovation is the central theological issue of authority. Adler presents her theology through a close but multidisciplinary reading of particular Jewish texts, because she believes that God becomes present in the midst of community through the conversation between traditional texts and the lived experiences of religious communities. Judith Plaskow has emphasized the historiographical aspect of broadening Jewish memory.

What makes new images of God or other new feminist forms Jewish? The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah the insights emerging from diverse avenues of exploration. Since the 1970s, feminist reflections on and experiments with God-language have broadened and deepened. San Francisco: 1995; Gross, Rita. Other feminists have envisioned the project of discovering women’s Torah she-bi-khetav: Lit. The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah as God’s word. Like many people, no matter what their faith, I’ve gone through periods of questioning and examination, especially when looking at how my feminism … The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah. Beyond this, on the theological level, feminists have explored the presuppositions of the halakhic system, reflecting on the nature of halakhah and its place in a feminist Judaism.


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